Introduction to 1 Timothy

Introduction to 1 Timothy

This is the first of two inspired letters Paul wrote to his beloved son in the faith. Timothy received his name, which means “one who honors God”, from his mother (Eunice), and grandmother (Lois). Devout Jews who became believers in the Lord Jesus Christ (2 Tim. 1:5), and taught Timothy the Old Testament Scriptures from his childhood (2 Tim. 3:15). His father was a Greek (Acts 16:1), who may have died before Timothy met Paul.
Timothy was from Lystra (Acts 16:1-3), a city in the Roman province of Galatia (part of modern Turkey). Paul led Timothy to Christ (1:2, 18; 1 Cor. 4:17; 2 Tim. 1:2), undoubtedly during his ministry in Lystra on his first missionary journey (Acts 14:6-23). When he revisited Lystra on his second missionary journey, Paul chose Timothy to accompany him (Acts 16:1-3). Although Timothy was very young (probably in his late teens or early twenties), since about 15 years later Paul referred to him as a young man (4:12). He had a reputation for godliness (Acts 16:2). Timothy was to be Paul’s disciple, friend, and co-laborer for the rest of the apostle’s life, ministering with him in Berea (Acts 17:14), Athens (Acts 17:15), Corinth (Acts 18:5; 2 Cor. 1:19), and accompanying him on his trip to Jerusalem (Acts 20:4). He was with Paul in his first Roman imprisonment and went to Philippi (Phil. 2:19-23), after Paul’s release. In addition, Paul frequently mentions Timothy in his epistles (Rom. 16:21; 2 Cor. 1:1; Phil. 1:1; Col 1:1; 1 Thess. 1:1; 2 Thess. 1:1; Philemon 1). Paul often sent Timothy to churches as his representative (1 Cor. 4:17; 16:10; Phil. 2:19; 1 Thess. 3:2). And 1 Timothy finds him on another assignment, serving as pastor of the church at Ephesus (1:3). According to (Heb. 13:23), Timothy was imprisoned somewhere and released.

First Timothy is a practical letter containing pastoral instruction from Paul to Timothy (compare 3:14-15). Since Timothy was well versed in Paul’s theology, the apostle had no need to give him extensive doctrinal instruction. This epistle does however, express many important theological truths, such as the proper function of the law (1:5-11), salvation (1:14-16; 2:4-6); the attributes of God (1:17); the Fall (2:13-14); the person of Christ (3:16; 6:15-16); election (6:12); and the second coming of Christ (6:14-15).

First Timothy lays the foundation for ordaining elders in the local church. It provides an apostolic guideline for ordaining men to the sacred office of the church. In essence, it is a leadership manual for church organization and administration. Its tone is practical and spiritual. Its theme is that of conduct in the church of the living God.
Christ is presented in this epistle as the “mediator between God and men” (2:5). As such, He is the Savior of all men who believe in Him (4:10). He is the Lord of the church to whom Timothy is responsible as an under-shepherd. Thus, the young pastor is to fulfill his duties in light of God’s authority. The term bishop (Greek episkopous), is used synonymously with the term elder (presbuterous), and refers to the same office (Acts 20:17; 28; Titus 1:5-7). The office of deacon (diakonos, “servant”), is a different office, but with similar qualifications.